6  Further Reading

The intention of this resource is for it to live on and continue to grow. The first phase of this has already come to fruition thanks to the invaluable contributions of Brook Thompson integrated in June 2023. She has also credited Seafha C. Ramos (Ph.D. Assistant Professor, School of Forestry, Northern Arizona University) and Brittani R. Orona (Ph.D. Assistant Professor of American Indian Studies, San Diego State University). They identified the following resources which were not summarized in this wave of research:

  1. Westra, L. (2012). Environmental Justice and the Rights of Indigenous Peoples: International andDomestic Legal Perspectives. London: Earthscan.

  2. Nelson, M. K., & Shilling, D. (Eds.). (2016). Keepers of the Green World: Traditional Ecological Knowledge and Sustainability. Cambridge: Cambridge University Press.

  3. Voyles, T. B. (2015). Wastelanding: Legacies of Uranium Mining in Navajo Country. Minneapolis: University of Minnesota Press.

  4. Merchant, C. (Ed.) (1998). Green Versus Gold: Sources in California’s Environmental History. Washington, D.C.: Island Press.

  5. Pulido, L. (1996). Environmentalism and Economic Justice: Two Chicano Struggles in the Southwest. Tucson: University of Arizona Press.

  6. Thomas, Leah. (2022). The Intersectional Environmentalist: How to Dismantle Systems of Oppression to Protect People + Planet

  7. CHAPTER (Indigenous Environmental Movements and the Function of Governance Institutions) in Oxford Handbook of Environmental Political Theory (edited by T. Gabrielson, C. Hall, J. Mayer Aand D. Scholsberg)

  8. Vickery, J., & Hunter, L. M. (2016). Native Americans: Where in Environmental Justice. Society & Natural Resources, 29(1), 36-52.

  9. Ishiyama, N. (2003). Environmental Justice and American Indian Tribal Sovereignty: Case Study of a Land-Use Conflict in Skull Valley, Utah. Antipode, 35(1), 119-139.

  10. Schlosberg, D., & Carruthers, D. (2010). Indigenous Struggles, Environmental Justice, and Community Capability. Global Environmental Politics, 10(4), 12-35.

  11. Whyte, K. P. (2016). Indigenous Experience, Environmental Justice and Settler Colonialism. In B. E. Bannon (Ed.), Nature and Experience: Phenomenology and the Environment. London: Rowman & Littlefield International.

  12. Whyte, K. (2013). On the Role of Traditional Ecological Knowledge as a Collaborative Concept: A Philosophical Study. Ecological Processes, 2(7), 1-12.

  13. Whyte, K. (2016). Weaving Indigenous Science, Protocols and Sustainability Science. Sustainability Science, 11(1), 25-32.

  14. Kurtz, H. E. 2009. Acknowledging the Racial State: An Agenda for Environmental Justice Research. Antipode 41(4): 684-704.

  15. Schlossberg, D. 2013. Theorising Environmental Justice: The Expanding Sphere of a Discourse. Environmental Politics 22(1): 37-55.

  16. Faber, D. 2008. Capitalizing on environmental injustice: The polluter-industrial complex in the age of globalization. Lanhan, MD: Rowman and Littlefield.  Pages: 1-54 & 221-270.

  17. Pulido, L. (1996). A Critical Review of the Methodology of Environemtnal Racism Research. Antipode, 28(2), 142-159.

  18. Sacred Ecology by Fikret Berkes (2007)*

  19. Fresh Banana Leaves: Healing Indigenous Landscapes through Indigenous Science by Jessica Hernandez (2022)*

  20. Traditional Ecological Knowledge by Melissa Nelson (2018)

  21. Indigenous Knowledge and Intellectual Property by Caroline Ncube (2016)

  22. Traditional Ecological Knowledge and Natural Resource Management by Charles Mezines (2006)

  23. Wau Pasifika: Indigenous wats in a changing climate by David Young (2022)

  24. Red Alert! Saving the Planet with Indigenous Knowledge by Daniel Wildcat (2009)

  25. Indigenous Knowledge Production by Marcus Waters (2020)

  26. Indigenous Knowledge, Ecology, and Evolutionary Biology by Raymond Pierotti (2012)

  27. Maya Potters’ Indigenous Knowledge: Engagement and Practice by Dean E. Arnold (2018)

  28. The Earth’s Blanket: Traditional Teachings for Sustainable Living by Nancy Turner (2008)

  29. Before the Wilderness: Environmental Management by Native Californians by Kat Anderson (1993)

  30. Indians, Fire, and the Land in the Pacific Northwest by Robert Boyd (1999)

  31. Forgotten Fires: Native Americans and the Transient Wilderness by Omer Stewart (2009)

  32. Partnerships for Empowerment, Chapter: Research on Native Terms: Navigation and Participation Issues for Native Scholars in Community Research By Don L. Hankins, Jacquelyn Ross (2008)

  33. The American Indian oral history manual: making many voices heard by Trimble, Charles E., Barbara W. Sommer, and Mary K. Quinlan (2008)

  34. Middleton, B. R. (2011). Trust in the Land: New Directions in Tribal Conservation. Tucson: the University of Arizona Press.

  35. Carroll, C. (2015). Roots of Our Renewal: Ethnobotany and Cherokee Environmental Governance. Minneapolis: the University of Minnesota Press.

  36. Introduction: The Growing Importance of Traditional Forest-Related Knowledge Ronald L. Trosper and John A. Parrotta (2012)*

  37. Maintaining the Mosaic: The role of indigenous burning in land management by Kimmerer and Lake (2001)*

  38. Berkes, Fikret and Carl Folke. 2000. “Discovery of Traditional Ecological Knowledge as adaptive management.” Ecological Applications 10(5):1251-1262.*

  39. Ford, J. and D. Martinez. 2000. “Traditional ecological knowledge, ecosystem science, and environmental management.” Ecological Applications 10:1249-1250.*

  40. Huntington, Henry P. 2000. “Using Traditional Ecological Knowledge in science: Methods and applications.” Ecological Applications 10(5):1270-1274.*

  41. Pierotti, Raymond and Daniel Wildcat. 2000. “Traditional Ecological Knowledge: The third alternative (commentary).” Ecological Applications 10(5):1333-1340.*

  42. Charnley, S. 2008. “Traditional and local knowledge about forest biodiversity in the Pacific Northwest.” General Technical Report PNW-GTR-751, United States Department of Agriculture Forest Service.*

  43. Fernandez-Gimenez, Maria E. 2000. “The role of Mongolian nomadic pastoralists; ecological knowledge in rangeland management.” Ecological Applications 10(5):1318-1326.*

  44. Kimmerer, Robin, and Frank K. Lake. 2001. “The Role of Indigenous Burning in Land Management.” Journal of Forestry 99 (11).*

  45. Klubnikin, Kheryn, Cynthia Annett, Maria Cherkasova, Michail Shishin, and Irina Fotieva. 2000. “The sacred and the scientific: Traditional Ecological Knowledge in Siberian river conservation.” Ecological Applications 10(5):1296-1306.*

  46. Long, Jonathan, Aregai Tecle, and Benrita Burnette. 2003. “Cultural foundations for ecological restoration on the White Mountain Apache Reservation.” Conservation Ecology 8(4).*

  47. Nabhan, Gary P. 2000. “Interspecific relationships affecting endangered species recognized by the O’odham and Comcaac cultures.” Ecological Applications 10(5):1288-1295.*

  48. Salmon, Enrique. 2000. “Kincentric ecology: Indigenous perceptions of the human-nature relationship.” Ecological Applications 10(5):1327-1332.*

  49. Senos, Rene, Frank K. Lake, Nancy Turner, and Dennis Martinez 2006. “Traditional Ecological Knowledge and restoration practice.” in Restoring the Pacific Northwest: The art and science of ecological restoration in Cascadia, edited by Dean Apostol and Marcia Sinclair. Covelo, CA: Island Press.*

  50. Turner, Nancy J., Marianne B. Ignace, and Ronald Ignace. 2000. “Traditional Ecological Knowledge and wisdom of aboriginal peoples in British Colombia.” Ecological Applications 10(5):1275-1287.*

  51. Gadgil, Madhav, P. R. Seshagiri Rao, G. Utkarsh, and Ashwini Chhatre. 2000. “New meanings for old knowledge: The people’s biodiversity registers program.” Ecological Applications 10(5):1307-1317.*

  52. Huntsinger, Lynn and Sarah McCaffrey. 1995. “A forest for the trees: Forest management and the Yurok environment, 1850 to 1994.” American Indian Culture and Research Journal 19(4):155-192.*

  53. Mauro, Francesco and Preston D. Hardison. 2000. “Traditional knowledge of Indigenous and local communities: International debate and policy initiatives.” Ecological Applications 10(5):1263-1269.*

  54. Nadasdy, Paul. 1999. “The politics of TEK: Power and the”Integration” of knowledge.” Arctic Anthropology 36(1-2):18.*

  55. Simpson, Leanne R. 2004. “Anticolonial strategies for the recovery and maintenance of Indigenous knowledge.” American Indian Quarterly 28(3 & 4):373-384.*

  56. Shackeroff, Janna M. and Lisa M. Campbell. 2007. “Traditional Ecological Knowledge in conservation research: Problems and prospects for their constructive engagement.” Conservation and Society 5(3):343-360.*

  57. LaDuke, W. (1994). Traditional Ecological Knowledge and Environmental Futures. Colorado Journal of International Law and Policy, 5, 127-148.*

  58. McGregor, D. (2004). Traditional Ecological Knowledge and Sustainable Development: Towards Coexistence. In M. Blaser, H. A. Feit, & G. McRae (Eds.), In the Way of Development: Indigenous Peoples, Life Projects and Globalization (pp. 72-91). London: Zed Books Ltd.*

  59. Doremus, H., & Tarlock, A. D. (2008). Water Wars in the Klamath Basin. Washington D.C.: Island Press.

  60. Most, S. (2006). River of Renewal: Myth and History in the Klamath Basin. Portland: Oregon Historical Society Press.

  61. Balancing Water: Restoring the Klamath Basin Hardcover by Tupper Ansel Blake (2000)

  62. Lichatowich, J. (1999). Salmon Without Rivers: A History of the Pacific Salmon Crisis. Washington, D.C.: Island Press.

  63. Huntsinger, L., McCaffrey, S., Watt, L., & Lee, M. (1994). A Yurok Forest History. Retrieved from Sacramento CA*Doremus, H., & Tarlock, A. D. (2003). Fish, Farms, and the Clash of Cultures in the Klamath Basin. Ecology Law Quarterly, 30, 279-350.*

  64. Standing ground: Yurok Indian spirituality 1850-1990 by Buckley Thomas (2002)*

  65. Thompson, L. (1991). To the American Indian: Reminiscences of a Yurok Woman. Berkeley, CA: Heyday Books.*

  66. Waterman, T. T. (1920). Yurok Geography. University of California Publications in American Archaeology and Ethnology, 16(5), 177-314.*

  67. Agar, M. H. 1980. The Professional Stranger, An Informal Introduction to Ethnography. Academic Press, Inc. San Diego, CA.

  68. Berkes, F., J. Colding, and C. Folke. 2000. Rediscovery of traditional ecological knowledge as adaptive management. Ecological Applications 10:1251-1262.

  69. Berkes, F. 1999. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Taylor and Francis, Philidelphia.

  70. Berkes, F. 1993. Traditional Ecological Knowledge in perspective. In Inglis, J.T., (ed.) Traditional ecological knowledge: concepts and cases, pp. 1-10. International Program on Traditional Ecological Knowledge and International Development Research Centre, Ottawa.

  71. Berkes, F. 2012. Sacred Ecology, third edition. Taylor and Francis, New York.

  72. Brettell, C. B. 1993. When They Read What We Write,: The Politics of Ethnography. Bergin and Garvey, Westport, CT.

  73. Cajete, G. and L. Little Bear. 1999. Native Science: Natural Laws of Interdependence. Clear Light Publishers.

  74. Dove, M. R. and C. Carpenter. 2008. Environmental Anthropology. A Historical Reader. Blackwell Publishing, Ltd., Malden, MA.

  75. Drew, J.A. 2005. Use of traditional ecological knowledge in marine conservation. Conservation Biology 19(4):1286-1293.

  76. Fienup-Riordan, A. 1988. A problem of translation: animals as infinitely renewable or finite resource? The writing of culture and the culture of writing. Alaska Anthropological Association 15th Annual Meeting. Fairbanks, Alaska.

  77. Gadgil, M., F. Berkes, and C. Folke. 1993. Indigenous knowledge for biodiversity conservation. Ambio 22:151- 156.

  78. Handwerker, W.P. 2001. Quick ethnography. Alta Mira Press. Landham, MA.

  79. Heizer, R.F. 1979. Contributions to Native California ethnology from the C. Hart Merriam collection. University of California, Berkley.

  80. Holling, C.S. 1978. Adaptive environmental assessment and management. Wiley, London, UK.

  81. Hunn, E. 1993. What is traditional ecological knowledge? In N.M. Williams, and G. Bains (eds.) Traditional ecological knowledge, pp. 13-15. Centre for Resource and Environmental Studies, Australian National University.

  82. Huntington, H.P. 1998. Observations on the utility of the semi-directive interview for documenting traditional ecological knowledge. Arctic 51(3): 237-242.

  83. Johnson, M., ed. 1992. Lore: Capturing Traditional Environmental Knowledge. Dene Cultural Institute, International Development Research Centre, Ottawa.

  84. Kroeber, A.L. 1955. C. Hart Merriam as Anthropologist. In C. Hart Merriam and the staff of the Department of Anthropology of the University of California (eds.), Studies of California Indians, pp. vii-xiv.. University of California Press, Berkley.

  85. Longley-Cochran, P. 2002. Ethical guidelines for the use of Traditional Knowledge in research and science. AFN Youth and Elders Conference 2002.

  86. McCracken, G. 1988. The Long Interview. Sage Publications, Inc., Newbury Park, CA.

  87. Menzies, C. 2006. Traditional Ecological Knowledge and Natural Resources Management. University of Nebraska Press, Lincoln, NB.

  88. Mihesuah, D.A. 1993. Suggested guidelines for instructions with scholars who conduct research on American Indians. American Indian Culture and Research Journal, 17 (3): 131-139.

  89. Miraglia, R.A. 1998. Traditional Ecological Knowledge Handbook: A training manual and reference guide for designing, conducting and participating in research projects using traditional ecological knowledge. Alaska Department of Fish and Game, Division of Subsistence.

  90. Nadasdy, P. 2003. Hunters and Bureaucrats: Power, Knowledge, and Aboriginal-State Relations in the Southwest Yukon. UBC Press, Vancouver, BC.

  91. Nakashima, D. J. 1993. Astute observers on the sea ice: Inuit knowledge as a basis for Arctic co- management.In Inglis, J.T. (ed.) Traditional ecological knowledge: concepts and cases, pp. 99-110. International Program on Traditional Ecological Knowledge and International Development Research Centre, Ottawa.

  92. Nielsen, M.O., &Gould, L. A. 2007. Non-Native scholars doing research in Native American communities: a matter of respect. Social Science Journal 44, 420-433.

  93. Oleksa, F.M. 2005. Another Culture/Another World. Association of Alaska School Boards, Juneau.

  94. Pierotti, R. 2011. Indigenous Knowledge, Ecology, and Evolutionary Biology. Routledge, Taylor and Francis Group. New York.

  95. Punch, M. 1986. The Politics and Ethics of Fieldwork. Sage Publications, Inc. Newbury Park, CA.

  96. Rinkevich, S., K. Greenwood, C. Leonetti. 2011. Traditional Ecological Knowledge for Application by Service Scientists. U.S. Fish and Wildlife Service.

  97. Rinkevich, S.E. 2012. Traditional Ecological Knowledge, Endangered Species, and Conservation Biology: a Review. Pages 171-211. In An Assessment of Abundance, Diet, and Cultural Significance of the Mexican Grey Wolves in Arizona. Ph.D. dissertation, University of Arizona, Tucson.

  98. Sahota, P. C. Research Review Checklist for American Indian and Alaska Native Communities.

  99. Simon Frazier University. 2013. Intellectual Property Issues in Cultural Heritage: Theory, Practice, Policy, Ethics. http://www.sfu.ca/ipinch/.

  100. Spicer, E. H. 1952. Human Problems in Technological Change, A Casebook. Russell Sage Foundation. New York.

  101. Spradley, J. 1979. The Ethnographic Interview. Harcourt Brace Jovanovich College Publishers, United States.

  102. Taylor, J. 2008. The voyage of the Beagle: Darwin’s extraordinary adventure aboard FitzRoy’s famous survey ship. Naval Institute Press, Annapolis.

  103. U.S. Fish and Wildlife Service. 2008. Endangered and threatened wildlife and plants: determination of threatened status for the polar bear (Ursus maritimus) throughout its range;final rule. Federal Register 28212-28303.

  104. U.S. Fish and Wildlife Service. 2010. 2010 Fisheries Resource Management Plan. Anchorage, Alaska.

  105. Watson, A and O. H. Huntington. 2008. They’re here - I can feel them: the epistemic spaces of Indigenous and Western Knowledges. Social &Cultural Geography, Vol. 9, No. 3: 257-281.

  106. Wildcat, D. R. 2010. Red Alert, Saving the Planet with Indigenous Knowledge. Fulcrum Publishing, Golden, CO.

  107. Wohlforth, C. 2004. The Whale and the Supercomputer - On the Northern Front of Climate Change. North Point Press, New York.